Bring an End To Oppression #
Fifth Sunday after the Epiphany, Ordinary Time, Youth Ministries DayWhen to use: 8 February 2026
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Worship Tools #
Worship Outline #
Additional Scriptures
Psalm 112:1–10; Corinthians 2:1–16; Matthew 5:13–20
Prelude
During the prelude, project or print on poster board: “Be Still and Know that I am God” (Psalm 46:10). In the quiet and stillness of the prelude, encourage the congregants to focus silently on God.
Gathering Hymn
“Praise God from Whom All Blessings Flow” CCS 54
OR “Gather Your Children” CCS 77
Welcome
Sharing of Congregational Joys and Concerns
Prayer of Blessing
Call to Worship
Leader: Praise the Lord!
People: Happy are those who delight in the Lord.
Leader: They will be blessed for generations.
People: Our lights shine in the darkness,
Leader: reflecting the righteousness of God.
People: We are gracious, merciful and honest.
Leader: They will be remembered for justice.
People: We can withstand adversity.
All: Praise be to God!
—Psalm 112:1–10, adapted
Congregational Hymn
“For Everyone Born” choose stanzas that most connect with your group CCS 285
Encourage participants to sing in languages other than their own.
OR “Living Stones” CCS 279
OR “Come and Bring Light” choose stanzas that most connect with your group CCS 287
Invocation
Response
Scripture Reading
Isaiah 58:1-12Ministry of Music or Congregational Hymn
“For the Healing of the Nations” CCS 297
OR “Let Justice Roll Like a River” CCS 288
Sermon
Based on Isaiah 58:1–12
OR Small Group Discussion
Print or project these questions. Based on Isaiah 58:1–12:
- From what might we fast?
- When might we fast as a spiritual practice?
- What are some ways to fast?
- Of what injustices are you aware today?
Prayer for Peace
Light the peace candle
Dwelling in the Word: Poem – The Result of Prayer
-
- First reading – just let the words wash over you.
- Second reading – what word or phrase catches your attention?
- Final reading – how does this poem inform praying for peace each day?
The result of prayer is life.
Prayer irrigates the
earth and
heart.
—St. Francis of Assisi as interpreted by Daniel Ladinsky in Love Poems from God, Penguin Books, p.54
Prayer
We come before you, Prince of Peace. We confess our sins, our faultfinding with others and with ourselves, our ways that are “unpeaceful.” Free us to focus our thoughts on you, listening for that inner peace of the Holy Spirit to guide our hearts, the hearts of our community, and of our world. In the name of, Jesus, our Lord and Savior. Amen.
Disciples’ Generous Response
Generosity Reading
Reader 1: For, behold, are we not all beggars? Do we not all depend upon the same God, for both food and raiment, for all the riches that we have of every kind?
Reader 2: Behold, even at this time, you have been calling on his name and begging for a remission of your sins. And has he suffered that you have begged in vain?
Reader 1: No, he has poured out his Spirit upon you, and caused that your hearts should be filled with joy … exceedingly great joy.
Reader 2: Now, if God, who has created you, on whom you are dependent for your lives and for all that you have and are, grants to you whatever you ask that is right, in faith, believing that you shall receive, oh, then, how had you ought to impart of the substance that you have, one to another?
—Mosiah 2:32–36, adapted
Statement
Formulate and share a statement based on your responses to these questions:
- How does our giving today help to shine a light on injustice?
- What motivates you to give one to another?
- When does your generosity cause you to feel exceeding great joy?
Blessing and Receiving of Local and Worldwide Mission Tithes
Closing Hymn
“Let Your Heart Be Broken” CCS 353
OR “Light Dawns on a Weary World “ CCS 240
OR “Beauty for Brokenness” stanzas 1, 3, and 5 CCS 302
Sending Forth
Christ has no body now on earth but yours,
no hands but yours,
no feet but yours,
Yours are the eyes through which is to look out
Christ’s compassion to the world
Yours are the feet with which he is to go about
doing good;
Yours are the hands with which he is to bless…now.
—Teresa of Ávila
Postlude
Sacred Space: Small-Group Worship Outline #
Gathering
Welcome
Prayer for Peace
Ring a bell or chime three times slowly.
Light the peace candle.
Loving God, we believe all people have equal and inestimable worth as your children. Children we know and children we don’t know are equally and fully yours. We uphold children from backgrounds of wealth, privilege, and prosperity. May they know their worth in all challenges they face, and may they be raised as generous peacemakers who care for neighbors, near and far.
We uphold children born into poverty, disease, sickness, and various ailments. We hear their groans, and we know you weep for them. May we be aware of the systems that allow such suffering to continue. May we awaken from our complacency to see all children of the world as our own in the way that you do.
We pray for all children who are children of the Earth. As we continue down disastrous paths of greed and consumption, our Earth is scorched, desecrated, and destroyed. The Earth itself and all of its creatures suffer greatly, but our own children will be the ones who carry the burden and suffering of our choices. May we awaken from the illusion that our world will produce without limits. May we seek to create a better world for our children, grandchildren, and their children. For in their welfare resides our welfare, and in our actions resides their hope. Amen.
Spiritual Practice
Walking in the Light
During Epiphany and the season after Epiphany our spiritual practice will be Walking in the Light. Take a few moments to quiet yourself. When you feel a sense of calm, imagine you are walking on a path of light. As we pray, visualize the light surrounding you as you walk. As the prayer continues, offer the gift of light to those close to you, to friends and acquaintances, to those you dislike or with whom you are in conflict, and to your community at-large.
Invite the people to enter silence, close their eyes, release into a sense of calm, and imagine walking on a path of light. As you hear each sentence, offer the gift of light to those mentioned.
May my loved ones be embraced in God’s light.
Pause 15 seconds.
May my family walk in the light of Christ.
Pause 15 seconds.
May my friend receive the gift of love and light.
Pause 15 seconds.
May my acquaintances sense the presence of light through our interactions.
Pause 15 seconds.
May the one with whom I am in conflict be surrounded by the light of Christ.
Pause 15 seconds.
May my community be blessed by the eternal light of God’s love and grace.
Pause 15 seconds.
Amen.
At the conclusion of the prayer invite people to share, as they feel comfortable, any thoughts, emotions, or images they experienced during Walking in the Light.
Sharing Around the Table
Isaiah 58:1–12 NRSVue
Shout out; do not hold back!
Lift up your voice like a trumpet!
Announce to my people their rebellion,
to the house of Jacob their sins.
Yet day after day they seek me
and delight to know my ways,
as if they were a nation that practiced righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments;
they want God on their side.
“Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day
and oppress all your workers.
You fast only to quarrel and to fight
and to strike with a wicked fist.
Such fasting as you do today
will not make your voice heard on high.
Is such the fast that I choose,
a day to humble oneself?
Is it to bow down the head like a bulrush
and to lie in sackcloth and ashes?
Will you call this a fast,
a day acceptable to the Lord?
Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the straps of the yoke,
to let the oppressed go free,
and to break every yoke?
is it not to share your bread with the hungry
and bring the homeless poor into your house;
when you see the naked, to cover them
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you;
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, “Here I am.”
If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
The Lord will guide you continually
and satisfy your needs in parched places
and make your bones strong,
and you shall be like a watered garden,
like a spring of water
whose waters never fail.
Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.
Today’s passage was written after the Babylonian exiles returned to Israel. They were wealthy and confident, with the authority of King Cyrus behind them. They found a poor remnant of the old Israel still occupying the war-ravaged land. Relations between the two groups often brought injustice, despair, and oppression.
The Israelites believed the Babylonian exile was God’s punishment because of this unjust treatment of the poor. The people began to believe fasting would prove their righteousness. Then God would restore their land and former glory. But in this passage, the people are bewildered. “Why do we fast…but you do not notice?” Why not?
The prophetic voice answers in clear, ringing tones. The people fight among themselves, violence erupts, and those who fast make a show of their righteousness and act in a spirit of self-aggrandizement. The rich oppress those who are poor. Such behavior defeats the spirit of fasting. The prophet defines true fasting. True fasting is practicing justice, freeing captives, and breaking the yokes that oppress people.
Those who “fast” in this way will bring light and healing to the world. They will pray and be heard. They will be like a watered garden, revitalizing the community. By fasting from oppression, injustice, pride, and self-aggrandizement, we will encounter the divine Presence more intimately and walk more closely in faith.
Questions
- God calls us to fast—that is, refrain from—injustice, oppression, callous attitudes, and selfishness. What would this look like in your life?
- When has an act of justice or compassion led you to a closer walk with the Divine?
Sending
Generosity Statement
Faithful disciples respond to an increasing awareness of the abundant generosity of God by sharing according to the desires of their hearts; not by commandment or constraint.
—Doctrine and Covenants 163:9
The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response. The offering prayer for Epiphany is adapted from A Disciple’s Generous Response:
Revealing God, May we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen.
Invitation to Next Meeting
Closing Hymn
CCS 304, “Sometimes We Wait, Expecting God”
Closing Prayer
Optional Additions Depending on Group
Sacrament of the Lord’s Supper
Communion Scripture
Choose one scripture to read from this selection: 1 Corinthians 11:23–26; Matthew 26:17–30; Mark 14:12–26; Luke 22:7–39.
Communion Statement
All are welcome at Christ’s table. The Lord’s Supper, or Communion, is a sacrament in which we remember the life, death, resurrection, and continuing presence of Jesus Christ. In Community of Christ, we also experience Communion as an opportunity to renew our baptismal covenant and to be formed as disciples who live Christ’s mission. Others may have different or added understandings within their faith traditions. We invite all who participate in the Lord’s Supper to do so in the love and peace of Jesus Christ.
Let us celebrate the revelation of Christ in the world as we share in Communion as an expression of blessing, healing, peace, and community. In preparation, let’s sing from Community of Christ Sings 527, “Bread of the World.
Blessing and serving bread and wine.
Thoughts for Children
Materials: basket of wooden blocks
Use half of the blocks to build two small structures 8–10 inches apart. Place the rest of the blocks in a basket or box.
Say: Here we have two buildings with a space between them. Using the blocks from the basket, how would you connect the buildings?
Give the children the basket of blocks and encourage them as they use the blocks to connect the buildings.
Say: The prophet Isaiah was speaking to the people who felt they were separated from God, similar to how the two buildings were separated from each other. The prophet Isaiah told the people what kinds of things help build connections between God and the people. Here are the things Isaiah said:
-
- Help others with their heavy burdens.
- Speak kindly of others.
- Feed the hungry.
- Heal the sick.
- Care about the poor, the hungry, and the homeless.
When we do these things, we are like a light that shines in the darkness. We become a help to others. We build strong connections or what we call “healthy relationships” between God, ourselves, others, and the Earth.
In closing, offer a brief blessing for serving others and building healthy relationships.
Thank the children for participating. If it works in your setting, invite the children to take the blocks back to their seats for quiet play during the group discussion.
Sermon Helps #
Exploring the Scripture
Last week’s scripture passage challenged us to move beyond ritual sacrifices to a lifestyle of justice, kindness, and humility. This week’s reading calls us to move beyond ritual fasting to avoid hurtful behaviors and attitudes. Chapter 58 begins with God’s call to the prophet to speak with trumpet-like clarity and intensity. God accuses the people of hypocrisy. They claim they are righteous and worthy of God’s mercy because of their ritual fasting. But they fast and repent only to advance their own business.
Today’s passage was written after the Babylonian exiles returned to Israel. They were wealthy and confident, with the authority of King Cyrus behind them. They found a poor remnant of the old Israel still occupying a devastated, war-ravaged land. Relations between the two groups of people often brought injustice, despair, and oppression.
The traditional days of fasting were supposed to remind the people of Israel of their past oppression of the poor and the need to repent. The Israelites believed God had punished them with conquest and exile because they acted unjustly toward their people. Fasting and repentance would prove their righteousness. Then God would restore both their land and their former glory. But in this passage, the people are bewildered. “Why do we fast…but you do not notice?” Why not?
The prophetic voice answers in clear, ringing tones that the people fight among themselves, violence erupts, and those who fast make a show of their righteousness and act in a spirit of self-aggrandizement. Business continues as usual. The rich oppress those who are poor and bind those who are outcasts. Such behavior defeats the spirit of fasting. The prophet defines true fasting in words that foreshadow Jesus’ mission in Luke 4. True fasting is justice, freeing captives, and breaking the yokes that oppress people.
Those who “fast” in this way will bring light and healing to the world. They will be righteous, filled with God’s glory (presence). They will pray and be heard. They will be like a watered garden, revitalizing the community. The Lord will guide them and be with them continually—the greatest promise possible.
This last promise ensures the passage will not be understood in a works-righteousness way. The scripture passage is not saying that we can bring about our salvation and glory by creating justice, equality, and relief for those who are poor. However, by truly fasting from oppression, injustice, pride, and self-aggrandizement, we will encounter the Divine Presence more intimately and walk more closely in faith. God will provide the salvation, righteousness, and guidance that complete the promise.
In the closing verse, the phrase “repairer of the breach” is worth comment. In a city still struggling with collapsed walls, temple rubble, and broken streets, the repairers of the breach could be those who rebuild the physical Jerusalem. But for a people divided, accusing one another, and lying, a “repairer of the breach” is a peacemaker and reconciler. It is someone who bridges the gap between diverse peoples to create unity and mutual respect. All God’s people are called to be repairers of the breach, and not those who add to the widening breaches between cultures and subcultures.
Central Ideas
- A common attitude among faithful people is “God, I have been faithful, and yet you have not given me what I prayed for.” Faith is not a weapon to control God or life.
- God calls us to fast—that is, refrain from— injustice, oppression, callous attitudes, and selfishness.
- Those who act with justice, mercy, compassion, and kindness revitalize the community and deepen their relationship with God.
- As repairers of the breach we strive to bridge cultures, heal rifts and divisions, and find common ground with those who think or believe differently from us.
Questions for the Speaker
- What symbols could be used today to remind us of our participation in oppressing those who are poor, acts of unkindness, and the need to repent?
- When was the last time you fasted? What form did it take? What were the results?
- When have you experienced a closer walk with the Divine because of an act of justice or compassion?
- When have you been a repairer of the breach?
Adult Lesson #
Focus Scripture Passage
Isaiah 58:1–12
Lesson Focus
Faith and true worship are more than traditional practices. God calls for active repairers of justice who model peacemaking.
Objectives
The learners will…
- review their personal meaning of fasting.
- explore three parts of Isaiah scripture: 1) faithlessness and unrighteousness; 2) faithful fasting; and 3) “If…Then” statements.
- identify how current scripture calls the congregation to respond faithfully in mission.
Supplies
- Bibles or printed copies of Isaiah 12:1–12 (end of lesson) for small group activity (at least one per small group)
- Pens or pencils
- Community of Christ Sings (CCS)
Notes to Teacher
In preparation for this lesson, read “Exploring the Scripture” for Isaiah 58:1–12 in Sermon & Class Helps, Year A: Old Testament, pp. 42–43, available through Herald House.
Gather
Activates background knowledge, prepares, and motivates for lesson (15% of total lesson time)
Greet class members and welcome them to greet one another.
Offer a prayer of gratefulness for God’s abiding presence with each one today.
- If the group size allows, form small groups of three or four. Otherwise, share with another person. Allow about two minutes for each person’s response to the following: “Describe what the term “fasting” means to you.”
- Ask each group to prepare one brief sentence to share with the larger group in response to the phrase. Give about two minutes for the group to determine their one-sentence statement.
- Thank each group for their contribution.
Engage
Invites exploration and interaction (35% of lesson time)
Because of the length of today’s text, ask for two or three volunteers to share in the reading of the scripture. One suggestion for dividing the reading:
Reader 1: verses 1–5
Reader 2: verses 6–9
Reader 3: verses 10–12
Preface the reading of the scripture with this background:
Today’s text begins the final section of the book of Isaiah (chapters 56–66). This section is generally known as Third Isaiah. The Israelites have returned from Babylonian captivity to a land devastated by war. The temple is destroyed along with many sacred places. There is a sense of people wanting to return to their former ways. They are using pious forms of worship and fasting to show their faithfulness. However, God is not pleased with their behaviors and has definite directions for the future.
As the scripture passage is read, listen carefully for the way the prophet Isaiah tells the people God wants them to establish right relationships with God and others.
After the reading, form three discussion groups. Have at least one copy of the scripture section assigned for each group along with the following directions:
- Select a leader and a person to take notes.
- Appoint someone to read your assignment and report two or three significant insights back to the whole group.
Group 1 (verses 1–5):
- How does the text describe the people as faithless and unrighteous in their fasting?
- Are there aspects of our congregational life that are becoming too comfortable or routine (faithless or unrighteous)?
Group 2 (verses 6–9a):
- Identify what Isaiah describes as “faithful fasting.”
- How is, or how could, our congregation engage in faithful fasting according to Isaiah’s direction?
Group 3 (verses 9b–12):
- Describe the divine promise declared in the “If…Then” statement.
- How does the statement feel considering the circumstances we face in our congregation and the community we serve?
Respond
Takes the learners from hearing to doing (35% of lesson time)
Recent Doctrine and Covenants scripture texts highlight the need to look anew at how we approach worship and our concern for upholding justice for the needy.
Assign one scripture passage to each group.
- Ask the group to report one or two significant points back to larger group.
- Ask the participants to identify how the scripture passage calls the congregation to respond faithfully.
- Give specific examples of ways the congregation can model mission based on the scripture.
Doctrine and Covenants 163:4a
God, the Eternal Creator, weeps for the poor, displaced, mistreated, and diseased of the world because of their unnecessary suffering. Such conditions are not God’s will. Open your ears to hear the pleading of mothers and fathers in all nations who desperately seek a future of hope for their children. Do not turn away from them. For in their welfare resides your welfare.
Doctrine and Covenants 163:10b
Do not turn away in pride, fear, or guilt from the One who seeks only the best for you and your loved ones. Come before your Eternal Creator with open minds and hearts and discover the blessings of the gospel anew. Be vulnerable to divine grace.
Doctrine and Covenants 165:3e
Oneness and equality in Christ do not mean uniformity. They mean Unity in Diversity and relating in Christ-like love to the circumstances of others as if they were one’s own. They also mean full opportunity for people to experience human worth and related rights, including expressing God-given giftedness in the church and society.
Send
Explores how the lesson might be lived (10% of lesson time)
Read Doctrine and Covenants 163:10 a.
Collectively and individually, you are loved with an everlasting love that delights in each faithful step taken. God yearns to draw you close so that wounds may be healed, emptiness filled, and hope strengthened.
Consider and declare in affirmation statements, as a group: How has God gifted and prepared you as a congregation, to fulfill the mission challenges you identified in your small groups?
Bless
Time of prayer, praise, blessing, and hope (5% of lesson time)
Close by singing or reading “To Be Your Presence” CCS 351.
Send Forth with these words: May God’s Spirit inspire you to see injustice and to repair the breach as peacemakers for Christ’s mission. Amen.
Youth Lesson #
Focus Scripture Passage
Isaiah 58:1–12
Lesson Focus
When we work for justice, we walk closely with God and one another.
Objectives
The learners will…
- engage with today’s scripture passage through the spiritual practice Dwelling in the Word.
- identify situations where selfishness harms others and brainstorm ways we can be kinder in our everyday lives.
- reflect on how to be reconcilers and advocates of justice.
Supplies
- Bible
- Random assortment of props
- Pens or pencils
- Candle
- Lighter
- Dwelling in the Word handout, one for each student (end of lesson)
Note to Teacher
In preparation for this lesson, read “Exploring the Scripture” for Isaiah 58:1–12 in Sermon & Class Helps, Year B: Old Testament, pp. 42–43, available through Herald House.
Gather
Activates background knowledge, prepares, and motivates for lesson (15% of total lesson time)
Invite the students to share about how they were advocates of justice. Encourage them to share about a time they stood up for something they believed in: being an advocate of justice in their world.
Engage
Invites exploration and interaction (35% of lesson time)
Today’s scripture passage comes from the Old Testament book Isaiah. It is important to understand that this book was written for a group of people who were trying to understand who God is and how to be the best they could be. Our job in the 21st century is to take these ancient writings and find value and meaning in them for our lives today. In the passage we are about to explore, God was calling out the Israelites for their hypocrisy. They believed their fasting made them righteous and worthy. However, they were not being just, fair, or caring for the poor and oppressed. Therefore, this passage became a call and challenge to look at fasting as a way to live equality, fairness, love, compassion, and justice.
Dwelling in the Word: A Spiritual Practice
Explain that we are participating in a spiritual practice known as Dwelling in the Word. Spiritual practices give us the opportunity to connect with God, ourselves, and sometimes our communities. Invite students to be comfortable. They may sit in their seats or lie down comfortably; just ensure they can focus intentionally on this exercise.
Read the scripture passage aloud and allow time for quiet reflection.
Pass out writing utensils and the handout to reveal just the scripture. Read the scripture aloud a second time. This time invite students to underline or highlight words or phrase that speak to them. Allow time for quiet reflection.
Invite students to flip to the questions on the Dwelling in the Word handout. Read the scripture aloud a third time. Allow time for quiet reflection.
Give the class an opportunity to reflect and share their experience. If one feels drawn to share a written question aloud to the class, allow space for sharing.
Respond
Takes the learners from hearing to doing (35% of lesson time)
Note to Teacher
In preparation for class, find random fun props for students to use in this activity.
Activity
Oftentimes our own needs and selfishness get in the way of our ability to be kind, caring, fair, or just. God calls us to refrain from the negative aspects that keep us from being our best selves—those things that keep us from being kind, respectful, just, or caring for one another. It is important to look within our own lives and see where we can be just and kind to others, instead of our own selfish characteristics taking over.
Create groups of three or four students. Have each group brainstorm three different scenarios in which selfishness gets in the way of letting our lights shine (or of being kind). You may give examples such as cutting the lunch line, bullying, or stealing an item from a friend. Next, have students create a skit acting out the injustice. Have them plan on two skits: (1) the injustice towards someone, and (2) an alternative solution using kindness or fairness. For example, if a group is acting out a scene about bullying, the first skit can simply be about the bully intimidating their victim while the bystanders just watch. The second skit could involve an individual stepping in to stand up to the bully with kindness. Pass out a prop item to each group and challenge them to use the prop in their skit. After each group brainstorms, plans, and prepares their skits, have them each share their skits with the class.
Optional
If you have extra time or want to allow the class to be creative, have them act out several scenarios.
Send
Explores how the lesson might be lived (10% of lesson time)
The final verse of today’s passage reads, “Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.”
At that time the repairers of the breach would help rebuild the physical Jerusalem who was struggling to stay together amid exile, persecution, and damaged structures. Today we can look at “restorers of the breach” as those who are peacemakers and reconcilers.
Ask: As advocates of justice, how can you become a restorer of the breach? How can you bring reconciliation and peace where it is needed?
Note to teacher
You may share a personal story of how you or someone you know has been a “restorer of the breach” and brought about reconciliation or peace in a challenging situation. You may ask students to respond with their own stories of being or seeing “restorers of the breach.”
Bless
Time of prayer, praise, blessing, and hope (5% of lesson time)
Set a candle where it is visible to all in class. Ask for a volunteer to light it. Close with a prayer challenging the class to think of how their own light can spread kindness and love and how they can be advocates of justice.
Isaiah 58:1–12
False and True Worship
1 Shout out, do not hold back!
Lift up your voice like a trumpet!
Announce to my people their rebellion,
to the house of Jacob their sins.
2 Yet day after day they seek me
and delight to know my ways,
as if they were a nation that practiced righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments,
they delight to draw near to God.
3 “Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day,
and oppress all your workers.
4 Look, you fast only to quarrel and to fight
and to strike with a wicked fist.
Such fasting as you do today
will not make your voice heard on high.
5 Is such the fast that I choose,
a day to humble oneself?
Is it to bow down the head like a bulrush,
and to lie in sackcloth and ashes?
Will you call this a fast,
a day acceptable to the Lord?
6 Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke, to let the oppressed go free,
and to break every yoke?
7Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
8 Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you,
the glory of the Lord shall be your rear guard.
9 Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.
If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
10 if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
11 The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
12 Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.
Dwelling in the Word
As you engage with the scripture passage listen to what the Spirit is trying to say to your soul.
What words, images, or phrases are speaking to me in this text?
What is God’s invitation to me in this scripture?
What is God’s invitation to our community in this scripture?
What is the relevance of this scripture in today’s world?
What does this passage tell us about God?
Children’s Lesson #
Focus Scripture Passage
Isaiah 58:1–12
Lesson Focus
God love us unconditionally and blesses us immensely. In return we respond as generous disciples to share this love and these gifts with others.
Objectives
The learners will…
- learn what God expects of us through an Old Testament story.
- explore our response as generous discipleship in Community of Christ.
- brainstorm their gifts of time, talent, treasure, and testimony, and ways to use those gifts as a disciple.
Supplies
- Bible
- The Boy Who Cried Wolf, by B.G. Hennessy and illustrated by Boris Kulikov (Simon & Schuster, 2006, ISBN 978-0689874338) (available as book, audio book, or video)
- Community of Christ Sings (CCS)
- Sheets of paper cut into fourths, crayons or markers, large piece of paper, tape
- Butcher paper or dry erase board
- Bottle cap or lid for each student, printed or written words “Time, Talent, Treasure, Testimony”
- Crayons, stickers, beads, Mod Podge, magnets, glue
- Trashcan
Notes to teacher
In preparation for this lesson, read “Exploring the Scripture” for Isaiah 58:1–12 in Sermon & Class Helps, Year A: Old Testament, pp. 42–43, available through Herald House.
Gather
Activates background knowledge, prepares, and motivates for lesson (15% of total lesson time)
Greet students by name as they enter the classroom. Invite them to join you in a circle for a story seated in chairs or on the floor. Read The Boy Who Cried Wolf by B.G. Hennessy. Alternatively, you could find a version of the classic story online or simply tell the familiar tale.
Ask the students:
- Why did the shepherd boy tell everyone he saw a wolf when there really wasn’t one?
- What happened when there really was a wolf coming after the sheep?
- Have you ever told someone you would do or not do something, and then break your promise? What happened with that person after the fact?
- Have you ever pretended to be someone or something you are not? What happened?
- Have you ever done something just to get attention? Did it work? What happened?
Say: Today’s scripture passage is about a time the Israelites were confused and did things to benefit them rather than praise God like they proclaim.
Engage
Invites exploration and interaction (35% of lesson time)
Say: Do you know what it means to fast? (Listen to responses.) Not to be fast, like to move quickly. To fast means to eat little or no food. Often people do this as a religious practice. There are many reasons why people do this. Can you think of any? (Listen to responses.) Some people spend time praying or studying when they would otherwise be eating. Others donate to the poor the money they would have spent on food. A common practice is to fast before taking the Lord’s Super (Communion), as you prepare to take the emblems and remember what they symbolize. Often fasting is a community activity because people fast with others.
Say: Today’s scripture passage takes place after the Israelites returned from exile in Babylon. Traditionally they fasted to remind themselves of their past oppression of the poor and the need to repent. Now they thought God punished their behavior by sending them to exile, so if they fasted God would repay their good deeds. They were surprised their attempts did not make a difference with God (Sermon & Class Helps, Year A: Old Testament, p. 42).
Read Isaiah 58:1–9a, adapted (end of lesson).
Draw a big speech bubble on a large piece of paper and write the Community of Christ mission statement inside.

Cut sheets of paper into fourths and give each student two pieces. Have students each write or draw on one piece an action that matches the mission statement (sharing toys, greeting a new student) and an action that contradicts the mission statement (cutting in line, cheating at a game) on the other piece. For smaller classes you may make additional pieces yourself ahead of time or ask students to make more than one pair. As the students finish, collect their papers and shuffle them into a pile.
Say: The Israelites said they were fasting to please God. But at the same time they were behaving in ways that did not match God’s vision for peaceful creation. This poster represents who we say we are as a church. Our mission statement is, “We proclaim Jesus Christ and promote communities of joy, hope, love, and peace.” Let’s decide which actions truly do this…and which do not.
One at a time have a student select a paper from the pile and read it the class. Together decide if the action depicted fulfills the mission statement or not. If it does, tape it on the poster. If it does not, crumple it up and throw it in the trashcan.
—Idea from worshipingwithchildren.blogspot.com. Used with permission.
Respond
Takes the learners from hearing to doing (35% of lesson time)
Say: God loves us unconditionally. “Faithful disciples respond to an increasing awareness of the abundant generosity of God by sharing according to the desires of their hearts…” (Doctrine and Covenants 163:9). As faithful disciples we decide to return these blessings by loving and serving others.
Community of Christ calls this A Disciples’ Generous Response. These actions and choices should be heart-felt and honest, and not like the Israelites who treated others unfairly while claiming to serve God.
The Discovery
Read the story:
A man was exploring caves by the seashore. In one of the caves he found a bag full of hardened clay balls. It was like someone had rolled clay balls and left them out in the sun to bake. They didn’t look like much, but they intrigued the man so he took the bag out of the cave with him.
As he strolled along the beach, he would throw the clay balls one at a time out into the ocean as far as he could. He thought little about it until he accidentally dropped one of the balls and it cracked open on a rock. Inside was a beautiful, precious stone. Excited the man started breaking open the remaining clay balls. Each contained a similar treasure.
He found thousands of dollars’ worth of jewels in the three remaining clay balls. Then it struck him—he had been on the beach a long time and had thrown maybe close to 50 clay balls into the ocean waves along with their hidden treasures. Instead of thousands of dollars in treasure, he could have taken home tens of thousands, but he just threw it away.
—Adapted from https://counselingessentials.org/its-what-on-the-inside-that-counts-lunch-bunch-lesson/. Used with permission.
Say: Which was more important for the clay balls–the outside or the inside? (the inside) The Israelites were putting on a show on the outside, to fast for God, but on the inside they were still being unfair and unkind to each other.
- Does God want our outside appearances to look fancy and have us pretend to be helpful…or does God want our insides to be kind and compassionate?
Write TIME, TALENT, TREASURE, and TESTIMONY across the top of a board or butcher paper. Draw a line under the four words and vertical lines between the words.

Say: Besides unconditional love, God has given us a variety of gifts. One type of gift is time–we can spend time with people and do things for others.
- What are some ways you could share your gift of time? (List their responses on the chart. Examples include reading to younger kids, visiting elderly people who cannot leave their home, helping your parents with a household chore.)
A second type of gift from God is your talent—we each have special abilities, and we can use these to bless others.
- What are some talents you could share with others? (List their responses on the chart. Examples include singing or playing music in church, writing a testimony or prayer for church, leading a group of students in a new game to get to know each other.)
Another type of gift is your treasure—most often we think of money, but we also have other tangible gifts we can offer.
- What are some examples of treasure you have that you could share with God and others? (List their responses on the chart. Examples include put money in the offering plate, donate to Outreach International or other worthy organizations, give unused toys or clothing to those in need.)
Another type of gift we have is our testimony—this is telling our friends about Jesus and sharing about our experiences of being Jesus’s disciples.
- What would you tell a friend to help them get to know Jesus? (List their responses on the chart.)
Send
Explores how the lesson might be lived (10% of lesson time)
Give each student a bottle cap or small lid. Write or print “Time, Talent, Treasure, Testimony” small enough that the entire phrase will fit inside each lid.
Time
Talent
Treasure
Testimony
Cut a circle around the TTTT paper so the circle will fit inside the lids. Decorate as able and desired with crayons and stickers. Place the paper circle inside a lid. Add extra decoration such as beads as available and desired. Pour Mod Podge into the lids so that everything inside is covered. Assure the students the glue will dry clear. Allow to dry completely and glue a magnet to the back. Students may retrieve their creations next week after the glue dries clear. Note: It takes about a week for the glue to go from white to clear.
—From https://www.themiddleschoolcounselor.com/2015/02/its-what-on-inside-that-counts-lunch.html?spref=fb. Used with permission.
Say: Always remember God loves us and blesses us immensely. In return God does not wish for us to put on a fancy show. Instead as generous disciples following Jesus we are asked to respond by treating others with kindness and compassion and to share our gifts with others.
Bless
Time of prayer, praise, blessing, and hope (5% of lesson time)
Sing together “I Have Decided to Follow Jesus” CCS 499.
Isaiah 58:1–9a, adapted
1 The Lord says, “Shout out loud. Don’t hold back.
Shout out loud like a trumpet.
Tell the people about the things they have done against God.
2 Then they will want to learn my ways
and obey the commands of their God.
They will ask me to judge them fairly.
They will want God to be near them.
3 They say, “To honor you we had special days
when we gave up eating. But you didn’t see.
We humbled ourselves to honor you, but you didn’t notice.”
But God says, “You do what pleases yourselves on these days
and you are unfair to your workers.
4 On these special days when you do not eat,
you argue and fight.
You hit each other with your fists.
You cannot do these things as you do now
and believe I will listen to your prayers.
5 This is not the kind of special day I want.
This is not how I want people to be sorry for their behavior.
6 Instead I want you to free the people you have put in prison unfairly.
Free those to whom you are unfair.
Free them from their hard labor.
7 I want you to share your food with hungry people.
I want you to bring poor, homeless people into your own homes.
When you see someone who has no clothes, give them yours.
Don’t refuse to help your own relatives.
8 If you do these things, your light will shine like the dawn.
Then your wounds will quickly heal.
Your God will walk before you,
and the glory of the Lord will protect you from behind.
9 Then you will call to the Lord,
and the Lord will answer you, “Here I am.”